Monday, April 11, 2016

journey to the bottom of the tbr pile: Miranda July/The First Bad Man


I’m new to Miranda July. Her writing has been on my radar for a while but it wasn’t until late last year that I finally added her debut novel, The First Bad Man, to my TBR. I’m glad I did. It’s an enthralling story - and I say that mostly because of my reaction to it. At times I found myself repulsed by the characters and yet I was also intrigued by them. Often I felt unsure who I was supposed to be cheering for, or if that was even something I was supposed to do? And yet I felt drawn into the tiny world of this book, into the insular lives of its characters. I couldn’t put it down. 

Cheryl Glickman, the protagonist of The First Bad Man, is both incredibly complex and strikingly simple. Unintentionally funny, she is a thinker, tumbling her world and the people in it through multiple levels of consideration - I can relate to the overthinking, and yet I’m still not quite sure if I actually like Cheryl. 

A manager at Open Palm, a women’s self-defence non-profit, Cheryl lives a life made up of rigid systems:
‘It doesn’t have a name - I call it my system. Let’s say a person is down in the dumps, or maybe just lazy, and they stop doing the dishes. Soon the dishes are piled sky-high and it seems impossible to even clean a fork. So the person starts eating with dirty forks out of dirty dishes and this makes the person feel like a homeless person. So they stop bathing. Which makes it hard to leave the house. The person begins to throw trash anywhere and pee in cups because they’re closer to the bed. We’ve all been this person, so there is no place for judgment, but the solution is simple: 
Fewer dishes.’
Cheryl’s adherence to these systems reads like a defence mechanism against a world she seems ill-equipped to navigate, so when her life is disrupted by a handful of situations that later reveal themselves to be loosely linked, I can’t help but feel just a little sorry for her. These disruptions include Cheryl’s crush on a man twenty-two years her senior, Phillip Bettelheim, the connection she shares with a baby from her childhood she has christened Kubelko Bondy, who she often recognises in other babies and the psychosomatic globus hystericus that forms in her throat, forcing her to spit out the saliva that pools in her mouth. But the most significant disruption comes via the overwhelming - for Cheryl at least - Clee. The daughter of her bosses, Suzanne and Carl, Clee comes to stay with Cheryl, and it is the clashing of their characters that becomes the strongest tension of the story. A tension which takes a dramatic and unexpected turn when the two women begin to re-enact the scenes of Open Palm’s self-defence DVDs. 

What I find most fascinating about July’s work is that she is unafraid to draw these seemingly disastrous characters, characters who make mistakes and terrible choices, characters who frustrate you, who you’re sure you don’t like until you read the last page and realise that actually maybe you do. Her willingness to explore the fluidity of sexuality and desire is equally as compelling as her characterisation. 

Miranda July is a controversial figure. It seems you either love her or hate her (there are websites dedicated to the latter) and yet there is simply no doubting her accomplishments. Her collection of short stories, No One Belongs Here More Than You, won the prestigious Frank O’Connor International Short Story Award. She has written, directed and starred in two films, The Future and Me and You and Everyone We Know, the latter of which won the Camera d’Or at the Cannes Film Festival. And yet her work is often described as whimsical or twee. In her review of The First Bad Man for The New York Times, Lauren Groff discusses this:
‘The word feels unfair, a pejorative masquerading as a descriptor — possibly because the word “whimsy” comes from the noun “whim-wham,” meaning a trinket; possibly also because it carries a connotation of capriciousness. But when you apply the word to any kind of art, it implies that the art is decorative and incompletely thought-through. Not serious, by Jove! Also true: In literary fiction, male writers who use lightness and humor, who spin wildly in the space between one sentence and the next, who push against what’s expected, are described as “wry” or “satirical” or just plain “funny.” Women are bestowed a tiny, glittering bless-her-heart tiara of “whimsy.” Reflexive condescension absolves us from serious engagement. Miranda July is a woman, and a very serious writer who is also very funny. She’s challenging. Feed “whimsy” to the birds.’
Groff nails my feelings about whimsical in relation to The First Bad Man (or really any art produced by women). Because this is a serious book. Despite the seeming impossibility of its characters, underneath the layers of eccentricity this is a story about love. About our desire to be loved, about our desire to love. It’s a book that challenges our ideas of love, of what it can be and how it can look. Cheryl, for all her faults, is not afraid to love, to experiment, to explore. 

I was lucky enough to see Miranda July at the Melbourne Town Hall last month and there was something she said that stuck with me:
‘Until I made space for myself in the world, I felt like I was fighting everyday to be free.’
For the longest time I’ve struggled to call myself a writer, to own the term with any real conviction. My twitter bio still says ‘person who writes things’. I’m still not comfortable with calling myself a writer and while I am carving out that space I don’t feel there yet. I’m still fighting and maybe that pushing against my inability to claim the descriptor ‘writer’ is a part of my fight. 

It feels apt for Cheryl, too. So much of her existence on these pages feels like a struggle to find that space. Maybe that’s why I don’t think this book is whimsical; because that fight is something I identify strongly with, something I feel deep within my gut. Maybe the point is that the need to create a space for yourself is an experience keenly felt and lived by women. And when you paint July and her work, this work, as whimsical, you dismiss that experience. 

There is a complexity to The First Bad Man that demands contemplation; it requires you to let the characters get under your skin, let them chip away at these ideas of love and sexuality and the lives we create for ourselves. But it also requires you laugh. That’s a damn fine combination.



Saturday, March 12, 2016

journey to the bottom of the tbr pile: Robyn Davidson/No Fixed Address


‘In every religion I can think of, there exists some variation of the theme of abandoning the settled life and walking one’s way to godliness. The Hindu Sadhu, leaving behind family and wealth to live as a beggar; the pilgrims of Compostela walking away their sins; the circumambulatory of the Buddhist Kora; the Hajj. What could this ritual journeying be but symbolic, idealised versions of the foraging life? By taking to the road we free ourselves of baggage, both physical and psychological. We walk back to our original condition, to our best selves,’ - Robyn Davidson

Last year, while laying on a beach in Spain, I devoured Robyn Davidson’s Tracks. The story of Davidson’s time in Alice Springs and her trek from the centre of the outback to the West Australian coast in the company of four camels and a dog, Tracks is beautifully composed and compelling. I’d been away from home for a few months by then, and despite the fact that the Australian outback is a completely unknown quantity for me, it served to both foster and sooth the feelings of homesickness that filled so much of my life at that moment.

I’m home now. Surrounded by the people that are the puzzle pieces of my life, but my appreciation for Davidson’s words hasn’t waned. So, when I saw her essay, No Fixed Address, it was a quick purchase. Originally published in the Quarterly Essay, it has been reproduced as part of a collection from Black Inc called short blacks. No Fixed Address is the type of essay you read quickly, consuming it on, say, a train ride - as I did. It’s the type of essay that leaves you wondering about things bigger and greater than what you do on a day-to-day level, it’s the type of essay that encourages you to think about the world we’ve created for ourselves and if maybe, just maybe, there are better ways of doing things, of living, of existing. 

No Fixed Address is a rumination on the nomadic lifestyle, its disappearance and what modern society can learn from a less settled existence. Davidson herself lives a somewhat nomadic life, travelling all over the world and having homes in London, Sydney and India. And while she accepts that a return to truly nomadic lifestyles is simply not possible:
‘There can be no return to previous modes of living, no retreat to the traditional as a way of shoring up identity, or denying rationality and the benefits of science. Such retrogression only lands us in kitsch.’ 
Davidson argues that our settling, our rejection of traditional nomadic lifestyles and embracing of agriculture profoundly changed us, that we became, ‘strangers in a strange land,’ and the act of wandering - the central idea of the nomadic lifestyle - ‘took on the quality of banishment.’

Wandering as banishment seems incredibly apt. Too often embracing travel over establishing a career is derided as irresponsible, as wasteful. Throwing in decent jobs, packing up lives, disappearing over the horizon - these are things we’re discouraged from doing outside the socially accepted window for youthful adventure.

Last year as I attempted to create something of a life for myself on the other side of the world, my thoughts often drifted to the idea of home, of who we were outside of the familiar, of what it is that identifies us or that we identify with. Davidson argues that: 
‘The political constructs of homeland, nationhood, patriotism came into being because of a yearning to belong to a spiritual geography.’
It’s sentence that struck me as profoundly true, I stopped reading for a moment to digest it. And I wonder if what ails our society so much is the lack of spiritual geography. 
‘We move through the world faster and faster, looking at it, but not being in it. And the more mobile we become, the less sense we have of being sensually enmeshed with our world and interdependent with, responsible for, others.’
Davidson attempts to flesh out the spiritual geography as felt and experienced by Indigenous Australians, she ventures a definition of the Dreaming, but acknowledges her own failings:
‘No matter how much I read about the Dreaming, the confidence that I understand it never quite takes root in my mind…Each time I attempt it (to explain it), I have to feel my way into it again, and I am never sure of my ground.’
It is here, in Davidson’s discussion of the Dreaming and of the dispossession of Indigenous Australians that the essay grated slightly. There is language that, while part of the lexicon in Davidson’s youth, is offensive today. And I must admit to feeling uncomfortable with a white Australian explaining and using the culture of Aboriginal people to further a concept, even if I agree with many of her ideas and points about the nomadic life and our modern world. It’s an issue I personally wrestle with. I’m adamant that the responsibility to learn rests with non-Indigenous Australians, and yet I’m concerned that these stories are too often told by non-Indigenous Australians. 

That said, the story of the nomadic life is Davidson’s. It’s a life she lives, has lived - her 2700km trek across the Australian desert, her time with the Rabari people in India - and yet her thoughts on the many ways we have veered away from this life are not romanticised, she is not an idealist (she acknowledges her detractors will undoubtedly label her as such), instead she is mostly pragmatic, though certainly optimistic for world in which the there could be some symbiosis between the nomad and the modern society:
‘But there might be ways into previous kinds of thinking. Pilgrimages, let’s says, to newly imagined territories where, instead of arrogantly dismissing the traditional as useless to modernity, the best of each might be integrated.’
It’s a sentiment that I can wholeheartedly agree with. There is much for us to learn from the past. No Fixed Address provides some fuel for, at least, more significant thinking on these ideas.